Staff

Hymn of the Day: “Comfort, Comfort Now My People” ELW 256
Text: John Olearius (1611-1684), tr. Catherine Winkworth (1827-1878)
Tune: FREU DICH SEHR or GENEVAN 42, Claude Goudimel (1505-1572), Louis Bourgeois (1510-1561)

Born into a family of Lutheran theologians, Olearius received his education at the University of Wittenberg and later taught theology there. He was ordained a Lutheran pastor and appointed court preacher to Duke August of Sachsen-Weissenfels in Halle and later to Duke Johann Adolph in Weissenfels. Olearius wrote a commentary on the entire Bible, published various devotional books, and produced a translation of the Imitatio Christi by Thomas a Kempis. In the history of church music Olearius is mainly remembered for his hymn collection, the Geistliche Singe-Kunst, which was widely used in Lutheran churches.

It was one of the largest and most important German hymn-books of the 17th century. The first edition contained 302 hymns by Olearius himself, and marked "D. J. O." They may best be described as useful, being for times and seasons previously unprovided for, and filling up many gaps in the various sections of the German hymn-books. They are mostly short, many of only two verses, simple and easy of comprehension, often happy in expression and engaging, as is today’s Hymn of the Day, and embodying in a concise form the leading ideas of the season or subject. Many were speedily adopted into German hymn-books, and a considerable number are still in use.

The music of Claude Goudimel was first published in Paris, and by 1551 he was composing harmonizations for some Genevan psalm tunes, initially for use by both Roman Catholics and Protestants.

In both his early and later years Louis Bourgeois wrote French songs to entertain the rich, but in the history of church music he is known especially for his contribution to the Genevan Psalter.

Louis Bourgeois composed or adapted this tune for Psalm 42 for the Genevan psalter. The 1564 harmonization by Claude Goudimel originally placed the melody in the tenor. An alternate harmonization with descants by Johann Crüger can be found in the Psalter Hymnal.

Organists will find preludes to this tune under GENEVAN 42 in Dutch works or under FREU DICH SEHR in German works.

Offertory Anthem: “In Night’s Dim Shadows” Robert Lehman (1960)

This is a beautiful strophic setting of the Advent text by Charles Coffin (1676-1749). Robert Lehman is an American conductor, organist, harpsichordist and composer. He has served on the staff of several distinguished churches, including the Washington National Cathedral (of which he is a Fellow), the Princeton University Chapel, and Saint Bartholomew’s Episcopal Church, New York City.

In night’s dim shadows lying,
Our limbs fast lock’d in sleep,
to thee, with faithful sighing,
Our souls their vigil keep.

Desire of every nation,
Hear, Lord, our piteous cry;
Thou Word, the world’s salvation,
Uplift us where we lie.

Lord, be thine Advent hasten’d,
Lest sin thy people mar;
The gates which Adam fasten’d —
The gates of heav’n, unbar.

Son, to thine endless merit,
Redeemer, Saviour, Friend,
With Sire and Holy Spirit
Be praises without end. Amen.

Opening Voluntary: “Freu dich sehr, O miene Seele” Sigfrid Karg-Elert (1877-1933)

Sigfrid Karg-Elert was a German composer in the early twentieth century, best known for his compositions for pipe organ and reed organ. His 66 Chorale Improvisations for organ, Op. 65, were composed between 1906 and 1908, and first published in six volumes in 1909. The composition was dedicated to "the great organist Alexandre Guilmant". Today’s Opening Voluntary,“Freu dich sehr, o meine Seele,” ("Comfort, Comfort Ye”) Opus 65, No. 5, is from the series. It is a succinct piece in a lilting 3/4 meter marked “Alla Sarabanda” and a good example of Karg-Elert’s text-painting abilities, which are extensive and never timid. In this piece, he is rather quiet and reflective. Notable composers who influenced his work include Johann Sebastian Bach, Edvard Grieg (a personal friend and mentor), Claude Debussy, Alexander Scriabin and Arnold Schoenberg.

Closing Voluntary “Besancon” (People Look East), Wayne L. Wold (1954)

This engaging carol, published in 52 hymnals with various texts, is a French traditional tune, harmonized by Martin Shaw (1875-1958).

Wayne Wold is professor and College organist at Hood College. He is an active composer, author, performer, church musician and clinician, and serves as the director of Music Ministry at First Lutheran Church in Ellicott City, Maryland.

He is also editor and frequent author of a monthly column entitled “Musicians on the Side” in the journal The American Organist. He served on the editorial committee for the hymnal Evangelical Lutheran Worship.

Hymn of the Day: #902, "Come Now, O God"
Text: David Bjorlin, (1984)
Tune: LOST IN THE NIGHT Finnish Folk Tune

The tune lost in the night was David Bjorlin’s inspiration for this Advent hymn of lamentation. Referencing Isaiah 7:10-17, Isaiah 64:1-9, and Matthew 1:18-25, this text was published as part of Bjorlin’s collected poetry, Protest of Praise, of which he says, “True praise is always a protest against all that curses or denigrates the Creator’s world.” In “Come, now, O God,” we can name and make ours the messianic expectations of the Old Testament prophets. They remind us that true protest is, at its core, the courage to envision the world not as it is, but as it can be.

Offertory Anthem: “Thou Shalt Know Him When He Comes”, Mark Sirett (1952)

Mark Sirett is one of Canada’s leading choral composers, fully versed in the craft of choral writing and always bringing something original to his compositions and arrangements. His award-winning works have been performed, recorded and broadcast by leading ensembles worldwide, including Chanticleer, VocalEssence and Elora Singers.

Thou shalt know him when he comes,
Not by any din of drums,
Nor his manners, nor his airs,
Nor by any thing he wears.

Thou shalt know him when he comes,
Not by a crown nor by a gown,
But his coming known shall be,
By the holy harmony
Which his coming makes in thee.
Thou shalt know him when he comes.

Amen. Amen.

Opening Voluntary: “Nun komm , der Heiden Heiland” and CLOSING VOLUNTARY “Wachet Auf” Paul Manz (1919-2009)

Paul Otto Manz was an American composer for choir and organ. As a performer, Manz was most famous for his celebrated hymn festivals. Instead of playing traditional organ recitals, Manz would generally lead a "festival" of hymns from the organ, in which he introduced each hymn with one of his famously creative organ improvisations based on the hymn tune in question. The congregation would then sing the hymn with his accompaniment. Many volumes of these neo-Baroque chorale prelude improvisations have been written out and published and are among his most famous organ works, played by church organists throughout the world. Today’s Voluntaries are two of those improvisations.

Hym of the Day: “Holy God, Holy and Glorious” ELW 637
Text: Susan R. Briehl (1952)
Tune: NELSON, Robert Buckley Farlee (1950)

In 1993 Paul Nelson was appointed director for worship in the Division for Congregational Ministries of the Evangelical Lutheran Church in America. He died
on October 28, 2000, after a lengthy disease for which he received a blood and bone marrow transplant. Susan Briehl wrote this hymn text two or three weeks
before he died. Here is how she describes it:

I wrote "Holy God, holy and glorious" not as a hymn text, but as a gift to our friend Paul Nelson as he grew mysteriously weaker and weaker. A theologian of the cross to the end, Paul proclaimed Christ to me and to many in his dying, just as he had in his living. Later, when he invited me to pray the intercessions at his funeral I drew images from this poem for the prayers. Because it was not intended as a hymn I am especially grateful to Robert Buckley Farlee, who was willing to work with this odd meter. The hymn sings what Martin Luther called a theology of the cross. God's glory and majesty are hidden under their opposites. The eternal Word becomes frail flesh in Jesus in whose life, suffering, death, and resurrection we behold God. God's strength is revealed in weakness, God's beauty in what humans despise, God's wisdom in foolishness, and God's life in death.

Organ Voluntaries  “Nun danket alle Gott” Jeffrey Honoré (1956) and Toccata “Nu la oss takke Gud” Egil Hovland (1924-2013)

For the Voluntaries today I offer two contrasting settings of the tune “Now Thank We All Our God.”  The German hymn text was written by Martin Rinkart in 1636 as a table grace for his family. Johann Crüger, published the melody in the 1647 edition of his Praxis pietatis melica. Catherine Winkworth translated the hymn into English.

Jeffrey Honoré has placed Cruger’s melody, delicately ornamented, over a gentle, quiet accompaniment, creating a reflective setting that is very peaceful.  Honoré graduated magna cum laude with a degree in music from the University of Wisconsin. He taught high school choral music in Ripon, Wisconsin. Since 1984, he has worked full time as a pastoral musician in the Catholic tradition, serving parishes in Milwaukee and Phoenix. He also has been the director of the Milwaukee Archdiocesan Choir since the mid-1990s. He remains active in handbell, choral, and organ writing, mainly for the church.

In this exuberant toccata by Norwegian composer Egil Hovland, the hymn tune sounds out in canon between the top notes of rapid finger figurations and the bass notes of the pedal.

Hovland (1924-2013) was born in Råde. He studied at the Oslo conservatory with Arild Sandvold and Bjarne Brustad, in Copenhagen with Vagn Holmboe, at Tanglewood with Aaron Copland, and in Florence with Luigi Dallapiccola. He was the organist and choir leader in Fredrikstad from 1949 until his death. His many works include two symphonies, a concerto for trumpet and strings, Music for Ten Instruments, a set of variations for two pianos, and a lament for orchestra. His sacred works include a Norwegian Te Deum, a Gloria, a Magnificat, and numerous works for organ. He was one of the most noted church composers of Norway.

Offertory Anthem  “Welcome Table” Mark Hayes

This is a setting of the African American spiritual "I’m a-Goin'-a Eat at the Welcome Table” arranged by Mark Hayes. Even though this song sings of feasting at the Lord’s table, it is not about the sacramental table alone. We sing this song in hope of the time when, “some of these days,” all will be welcomed to the feast of the Lord at both earthly and heavenly tables.

I'm a-goin'-a eat at the welcome table,
I'm a-goin'-a eat at the welcome table,
some of these days.

I'm a-goin'-a feast on milk and honey,
I'm a-goin'-a feast on milk and honey,
some of these days.

I'm a-goin'-a wade 'cross Jordan's river,
I'm a-goin'-a wade 'cross Jordan's river,
some of these days.

Hymn of the Day: “When Our World Is Rent by Violence” ACS 1052
Text: David Bjorlin (1984)
Tune: FORTUNATUS NEW Carl F. Schalk, (1929-2021)

The music of lament is not always slow and mournful. Sometimes it can be agitated and despairing. Hymnwriter David Bjorlin, a pastor in the Evangelical Covenant Church, gives us a text in the great tradition of sung lament that goes back to the Psalms. The painful naming of afflictions that beset our world is joined to prayers for justice and relief. The musical urgency of Carl Schalk’s sturdy hymn tune gives strong voice to this plea for justice, mercy, and peace.

Opening Voluntary “Chant de Paix” Jean Langlais (1907-1991) 

Jean Langlais was a blind French composer of modern classical music, organist, and improviser. He was born in La Fontenelle, a small village near Mont St Michel, France. He became blind when he was only two years old, and was sent to study at the National Institute for the Young Blind in Paris, where he began to study the organ. From there, he progressed to the Paris Conservatoire, obtaining prizes in organ, which he studied with Marcel Dupré, composition, which he studied with Paul Dukas, and improvisation, which he studied with André Marchal.

After graduating, he returned to the National Institute for the Young Blind to teach, and also taught at the Schola Cantorum from 1961 to 1976. However, it was as an organist that he made his name, following in the steps of César Franck and Charles Tournemire as Organist Titulaire at the Basilica of Sainte Clotilde in Paris in 1945, a post in which he remained until 1987. He was much in demand as a concert organist, and toured widely across Europe and the United States.

Outside music, Langlais was a colorful and charismatic character, for many years living with both his first wife and his mistress (later to become his second wife), and fathering a child at the age of 73.

Langlais died in Paris aged 84, and was survived by his second wife Marie-Louise Jaquet-Langlais.

Offertory Anthem “Lost in the Night” Hal H. Hopson. 

This anthem is based on a Finnish folk tune most often paired with this text which appears in 8 hymnals. This is a haunting hymn of longing for morning to come and vanquish the dark night's despair. It comes from the Scandinavian Lutheran heritage through Lutheran Book of Worship (1978). The basis of the hymn is a Finnish love song. The last line can be translated "Are you coming soon?" It can be found in The Covenant Hymnal (1996) at #769 with an English translation that begins "Hide not your face." No other tune in Evangelical Lutheran Worship starts like this one, with an upward minor sixth--which, when coupled to this text, helps to explain the haunting quality.

Hal H. Hopson (1933) is a prolific composer, arranger, clinician, teacher and promoter of congregational song, with more than 1300 published works, especially of hymn and psalm arrangements, choir anthems, and creative ideas for choral and organ music in worship.

Lost in the night do the people yet languish 
Longing for morning the darkness to vanquish, 
Plaintively sighing with hearts full of anguish, 
Will not day come soon? Will not day come soon? 

Must we be vainly awaiting the morrow? 
Shall those who have light no light let us borrow, 
Giving no heed to our burden of sorrow? 
Will you help us soon? Will you help us soon? 

Sorrowing wand’rers, in darkness yet dwelling, 
Dawned has the day of a radiance excelling, 
Death’s deepest shadows forever dispelling. 
Christ is coming soon! Christ is coming soon! 

Light o’er the land of the needy is beaming; 
Rivers of life through its deserts are streaming, 
Bringing all peoples a Savior redeeming. 
Come and save us soon! Come and save us soon!

— Tr. Olav Lee (1859-1943) alt.

Closing Voluntary: “LAUDES DOMINI” (When Morning Gilds the Skies) Robert A. Hobby (1962)

Robert Hobby is an organist, choir director, clinician and composer based in Fort Wayne, Indiana.

Hymn of the Day: “For All the Saints,” ELW 422
Text: William W. How (1823-1807)
Tune: SINE NOMINE, Ralph Vaughan Williams (1872-1958).

Ralph Vaughan Williams composed SINE NOMINE for this text and published it in the English Hymnal in 1906. Vaughan Williams wrote two harmonizations- one for unison stanzas and one for choral stanzas. The tune's title means "without name" and follows the Renaissance tradition of naming certain compositions "Sine Nomine" if they were not settings for preexisting tunes.

Equipped with a "walking" bass, SINE NOMINE is a glorious marching tune for this great text. Many consider this tune to be among the finest of twentieth-century hymn tunes. Allowing the "alleluia" phrase to enter before our expectation of it is a typical and very effective Vaughan Williams touch.

"For All the Saints" is considered to be William W. How's finest hymn text. Originally in eleven stanzas, it was published in Earl Nelson's Hymns for Saints' Days (1864) with the heading, "Saints' Day Hymn.

Offertory Anthem: “REQUIEM,” Giacomo Puccini (1858-1924)

Puccini wrote this short Requiem – actually the setting of the antiphon to the Introit of the Mass for the Dead – as a commission for the publisher Giulio Ricordi for the fourth anniversary of the death of Giuseppe Verdi (1905).

Requiem æternam dona eis, Domine, et lux perpetua luceat eis.
Eternal rest grant unto them, O Lord, and let perpetual light shine upon them.

Opening Voluntary: “Den Store Hvide Flok,“ John Ferguson (1941)

DEN STORE HVIDE FLOK (also known as BEHOLD A HOST and GREAT WHITE HOST) is a seventeenth-century Norwegian folk tune from Heddal that Ludvig Lineman published in his Aeldre og nyere norske fjeldmelodier (Oslo, 1853). The harmonization in the hymnal is from Edvard Grieg's Opus 30, #10, for male chorus.

John Ferguson is an American organist, teacher and composer. He became the Elliot & Klara Stockdahl Johnson professor of organ and church music at St. Olaf College, Northfield, Minnesota, and later became the conductor of the St. Olaf Cantorei

Closing Voluntary: “Vineyard Haven” ("Rejoice, Ye Pure in Heart”), Robert J. Powell (1932)

Today we can indulge ourselves when singing E. H. Plumptre’s text "Rejoice, Ye Pure in Heart" to the familiar tune, MARION, with its appealing melodic contour and an effective refrain line, followed by Robert J. Powell’s stately organ setting of another one of our great twentieth-century hymn tunes, VINYARD HAVEN, composed by Richard Dirksen in 1974 for the text "Rejoice, Ye Pure in Heart" as a processional choral anthem for the installation of Presiding Bishop John Maury Allin at the Washington (D.C.) Cathedral, also known as the National Cathedral. VINEYARD HAVEN was first published as a hymn tune in Ecumenical Praise. Dirksen wrote that the quality of rejoicing was intended to foreshadow the raising of "such 'Hosannas' forever in [God's] presence and with the company of heaven in the life eternal." The tune is named after the town on the island of Martha's Vineyard, Massachusetts, where the Very Reverend Francis B. Sayre, Jr., who was then Dean of Washington Cathedral, had his permanent home.

Robert J. Powell earned his Bachelor of Music in Organ and Composition from Louisiana State University in 1954 and his Master of Sacred Music from Union Theological Seminary School of Sacred Music, New York in 1958. He holds Certificates of Fellow (FAGO) and Choirmaster (ChM) from the American Guild of Organists and is a member of American Society of Composers, Authors, and Publishers( ASCAP). He has received the Standard Music Award from ASCAP for the last 35 years.

MOTET #3: Jesu, Meine Freude, BWV 227, Johann Sebastain Bach

All of Bach’s six authenticated motets were written between 1723 and 1727 for St Thomas’ Church, Leipzig, where Bach was appointed as director of music in 1723. During this period, Bach composed most of his cantatas, and it seems likely that for ordinary Sunday services he used existing motets from the seventeenth century tradition, reserving his own motet compositions for special occasions.
Four of his six motets were written for the funeral services of prominent members of the St Thomas’ congregation. Jesu, Meine Freude (BWV 227), the longest, most musically complex and earliest of the six, was written in 1723 for the funeral of Johanna Maria Käsin, the wife of Leipzig’s postmaster. It is a beautifully constructed motet, one of the few works by Bach for five-part mixed choir. Unique in its complex symmetrical structure juxtaposing hymn text and Bible text, the motet has been regarded as one of Bach's greatest achievements in the genre. Musicologist and Bach scholar Christoph Wolff suggested that the motet may have been composed for education in both choral singing and theology. It was the first of his motets to be recorded, in 1927.

Motet BWV 227 Jesu Meine Freude

1. Jesu, meine Freude
Jesus, priceless treasure
My heart’s delight,
Jesus, my joy,
Ah how long, ah how long
Must my heart be fearful,
Longing for you.
Lamb of God, my bridegroom,
Besides you there is on earth
Nothing else dearer to me.

3. Unter deinem Schirmen
Beneath your protection
I am free from the raging
Of all enemies.
Let Satan nose around,
Let the enemy be exasperated,
Jesus stands by me.
Lightnings flash and thunders crash,
Even though sin and hell terrify,
Jesus will protect me.

4. Denn das Gesetz
For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and death
(Romans 8:2)

7. Weg mit alle Schätzen
Away with all treasures!
You are my delight,
Jesus, my desire!
Away with all vain honors,
I do not want to hear of you,
Remain unknown to me!
Sorrow, need, the cross, shame, and death,
However much I must suffer
That will never separate me from Jesus.

8. So aber Christus in euch ist
But if Christ is in you, though the body is dead because of sin, the Spirit is life because of
righteousness (Romans 8:10).

9. Gute Nacht, o Wesen
Good night, earthly existence.
What the world has to offer
Does not please me at all.
Good night, you sins.
Stay far away,
Come no more into the Light!
Good night, arrogance and show!
To everything about you, sinful existence,
I say good night.

11. Weicht, ihr Trauergeister
Be gone, you spirits of sorrow,
For my Lord of gladness,
Jesus, enters in.
For those who love God
Even their grief
Must become pure delight.
Here I may have scorn and derision,
Nonetheless, even in suffering you remain
Jesus, priceless treasure.

-Gordon Lathrop

Closing Voluntary: “Ein feste Burg” Flor Peeters (1903-1986)

Flor Peeters is, at least among church musicians, the most famous Belgian composer of the 20th century. The most salient feature of his style is its abundant optimism. Influenced by Gregorian chant, Belgian folk music and classical forms, Peeters created music with bright tonalities, enhanced by added notes, that is part of a fabric that freely alternates rhythmically active counterpoint with more introspective lyrical passages. He wrote many kinds of liturgical music including Masses, latin motets, and English anthems.

Hymn of the Day: “Lord Jesus, think on me” (ELW 599)
Text: Synaceus of Cyrene
Tune: SOUTHWELL, William Damen (1540-1591)

This text was written in the early fifth century by Synesius, who lived in Cyrene, North Africa (present-day Libya), during a time that his city was suffering from war and natural disasters. The first stanza, pleading for forgiveness, sounds as if the tax collector could sing it, and later stanzas refer in metaphoric ways to the chaos of Synesius’ society. 

— Gail Ramshaw

Damon was a foreign composer resident in England. He arrived around 1566 as a servant of Sir Thomas Sackville. In 1576 he became a recorder player at the Court of Elizabeth I. He was described as having been born in "Luke" and "Lewklande" and, on the assumption that these names refer to Luik or Liège, it has been inferred that he was a Walloon. However contemporary London records describe him as an Italian and a later reference refers to him having been born in "Luke in Italy", i.e. Lucca. His unanglicised name may have been Gulielmo (or Gulielmus) Damano.

Offertory Anthem: “Though All the World Below” Robert Lehman 

The tune, Captain Kidd, takes its name from a ballad about the notorious pirate. A somewhat related tune called HONOR TO THE HILLS was published in The Christian Harmony in 1805. It was first published under the name “Captain Kidd” in 1818.  Further versions appear in shape note tune books, including The Southern Harmony in 1835.

Through all the world below, 
God is seen all around; 
Search hills and valleys through, 
There he's found. 
The growing of the corn, 
The lily and the thorn, 
The pleasant and forlorn, 
All declare God is there, 
In the meadows dressed in green, 
There he's seen.

See springs of water rise, 
Fountains flow, rivers run; 
The mist below the skies 
Hides the sun; 
Then down the rain doth pour 
The ocean it doth roar, 
And dash against the shore, 
All to praise, in their lays, 
That God that ne'er declines 
His designs.

The sun, to my surprise, 
Speaks of God as he flies: 
The comets in their blaze Give him praise; 
The shining of the stars 
The moon as it appears, 
His sacred name declares; 
See them shine, all divine! 
The shades in silence prove 
God's above.

Opening Voluntary: “Prelude” Henry Sumsion (1899-1995) 

Herbert Whitton Sumsion CBE was an English musician who was organist of Gloucester Cathedral from 1928 to 1967. Through his leadership role with the Three Choirs Festival, Sumsion maintained close associations with major figures in England's 20th-century musical renaissance, including Edward Elgar, Herbert Howells, Gerald Finzi, and Ralph Vaughan Williams. Although Sumsion is known primarily as a cathedral musician, his professional career spanned more than 60 years and encompassed composing, conducting, performing, accompanying, and teaching. His compositions include works for choir and organ, as well as lesser-known chamber and orchestral works.

Closing Voluntary: “Now Let Us All Loudly” Heely Willan

This is a setting of the hymn tune “Now Let Us All Loudly,” (Nun preiset alle) by Matthäus Apelles von Löwenstern.  Löwenstern’s hymns, thirty in all, are of very varied worth, many being written in imitation of antique verse forms, and on the mottoes of the princes under whom he had served. In the original editions they were accompanied with melodies by himself. When or where they were first published (cir. 1644) is not clear.

Hymn of the Day: “There Is a Longing in Our Hearts” (ACS 1078)
Text: Anne Quigley, b. 1955
Tune: Anne Quigley

This hymn illustrates two sides of human longing for God: it yearns for God’s reign of healing, wholeness, justice, and freedom as it calls for God’s presence within suffering. The musical setting has a steady forward motion, as if to encourage its singers to have confidence in a God who hears and answers prayer. “There is a longing in our hearts” may function as a call to prayer or as the prayers of the worshiping assembly; it can also gather the assembly to worship or call it to confession.

Opening Voluntary: “Pastorale,” Sigfrid Karg-Elert (1877-1933)

Sigfrid Karg-Elert regarded himself as an outsider. Notable influences in his work include composers Johann Sebastian Bach (he often used the BACH motif in Bach's honor), Edvard Grieg, Claude Debussy, Max Reger, Alexander Scriabin, and early Arnold Schoenberg. In general terms, his musical style can be characterized as being late-romantic with impressionistic and expressionistic tendencies. His profound knowledge of music theory allowed him to stretch the limits of traditional harmony without losing tonal coherence.

Choir Anthem: “Jesus Is Calling” Aaron David Miller

Aaron David Miller is noted for his highly imaginative and creative style, found in his performances, improvisations and compositions. In this piece, he brings to life this much loved text with integrity and beauty.

Softly and tenderly Jesus is calling, calling for you and for me; see, on the portals he's waiting and watching, watching for you and for me.

Refrain: Come home, come home; you who are weary come home; earnestly, tenderly, Jesus is calling, calling, O sinner, come home!

2 Why should we tarry when Jesus is pleading, pleading for you and for me? Why should we linger and heed not his mercies, mercies for you and for me? [Refrain]

3 Time is now fleeting, the moments are passing, passing from you and from me; shadows are gathering, deathbeds are coming, coming for you and for me. [Refrain]

4 O for the wonderful love he has promised, promised for you and for me! Though we have sinned, he has mercy and pardon, pardon for you and for me. [Refrain]

— Will Thompson (1847-1909)

Closing Voluntary: “What God Ordains Is Always Good,” Paul Manz (1919-2009)

Paul Manz long served the church as recitalist, composer, teacher and leader in worship. He was Cantor Emeritus at the Evangelical Lutheran Church of Saint Luke, Chicago, Illinois; as well as Cantor Emeritus of Mount Olive Lutheran Church in Minneapolis, Minnesota. He was the director of the newly established Paul Manz Institute of Church Music, and was Professor Emeritus of Church Music at Christ Seminary Seminex at the Lutheran School of Theology in Chicago. His musical compositions are internationally known. His organ works are extensively used in worship services, recitals and in teaching.

Hymn of the Day: "O For a Thousand Tongues to Sing", ELW 886
Text: Charles Wesley (1707-1788)
Tune: AZMON, Adapter: Lowell Mason (1792-1872); Composer: C. G. Gläser (1828)

In 1739, for the first anniversary of his conversion, Charles Wesley wrote an eighteen-stanza text beginning "Glory to God, and praise and love." It was published in Hymns and Sacred Poems (1740), a hymnal compiled by Wesley and his brother John. The familiar hymn "Oh, for a Thousand Tongues" comes from stanzas 1 and 7-12 of this longer text (this pattern already occurs in Richard Conyers's Collection of Psalms and Hymns 1772). Stanza 7 is the doxology stanza that began the original hymn. Wesley acquired the title phrase of this text from Peter Böhler, a Moravian, who said to Wesley, "If I had a thousand tongues, I would praise Christ with them all" (Böhler was actually quoting from Johann Mentzner's German hymn "O dass ich tausend Zungen hätte”). Through this jubilant, partly autobiographical text Wesley exalts his Redeemer and Lord. With its many biblical allusions it has become a great favorite of many Christians.

Lowell Mason adapted AZMON from a melody composed by Carl G. Gläser in 1828. Mason published a duple-meter version in his Modern Psalmist (1839) but changed it to triple meter in his later publications. Mason used (often obscure) biblical names for his tune titles; Azmon, a city south of Canaan, appears in Numbers 34:4-5.

Offertory Anthem: Be Joyful in the Lord, Kathryn Smith Bowers (1948-2020)

Before retirement in 2010 Dr. Bowers served as director of choral studies and coordinator of music education at Webster University for 26 years. During a 24-year-tenure she led the Webster Chorale and Choral Society, in addition to the highly regarded St. Louis Summer Sings series.

Be joyful in the Lord, all you lands!
Serve the Lord with gladness;
Come before His presence with a song.

Know this, the Lord Himself is God;
It is He who has made us, and not we ourselves;
We are His people and the sheep of His pasture.

Enter His gates with thanksgiving,
And into His courts with praise.
Be thankful to Him, and speak good of His name.

For the Lord is good;
His mercy is everlasting,
And His faithfulness endures to all generations.

Opening Voluntary: Liturgical Prelude #1, George Oldroyd (1886- 1951)

George Oldroyd was an English organist, composer and teacher of Anglican church music. He composed numerous settings of the mass, but is best remembered for his Mass of the Quiet Hour composed in 1928. It is still part of the repertoire of many English cathedrals and parish churches. Other works include the part song, 'Lute book lullaby', organ works including the Liturgical Prelude played today and pieces for piano and for violin. Oldroyd was an authority on counterpoint, and published The Technique And Spirit Of Fugue: An Historical Study.

Closing Voluntary: Fanfare, Kenneth Leighton (1929-1988)

Kenneth Leighton was a chorister at Wakefield Cathedral and studied at Queen's College, Oxford, graduating with both BA in Classics and BMus having studied with Bernard Rose. In 1955 he was appointed Lecturer in Music at the University of Edinburgh where he was made Senior Lecturer, Reader, and then Reid Professor of Music in October 1970.

Kenneth Leighton was one of the most distinguished of the British post-war composers; over 100 compositions are published, many of which were written to commission, and his work is frequently performed and broadcast both in Britain and in other countries. As a pianist Kenneth Leighton was a frequent recitalist and broadcaster, both as a soloist and in chamber music. He recorded his piano music for the British Music Society and conducted many performances and broadcasts of his own music.

Hymn of the Day: "Founded on Faith", ACS 1048
Text: Paul D. Weber, b. 1949
Tune: FOUNDED ON FAITH, Paul D. Weber

This hymn by Lutheran pastor and church music professor emeritus Paul Weber encapsulates all the facets of the church. It is founded on faith and sustained by grace. It is the place where the gospel is proclaimed and where the sacraments of baptism and communion are administered. It is where we learn and pray and grow in gifts of the Spirit, which we then carry out into the world to serve God and our neighbors in justice and peace. In the Central States Synod of the ELCA, it was the winning hymn to celebrate the five-hundredth anniversary of the Reformation.

Offertory Anthem: From Hymn of Praise: #5 - “I waited for the Lord,” Felix Mendelssohn (1809-1847)

Lobgesang (Hymn of Praise), Op. 52, is an 11-movement "Symphony-Cantata on Words of the Holy Bible for Soloists, Choir and Orchestra" by Felix Mendelssohn. It was composed in 1840, along with the less-known Festgesang "Gutenberg Cantata", to celebrate the 400th anniversary of the invention of Johannes Gutenberg's movable type printing system.

After the composer's death it was published as his Symphony No. 2 in B-flat major, a naming and a numbering that are not his. The work lasts almost twice as long as any of Mendelssohn's purely instrumental symphonies.

I waited patiently for the Lord, and He inclined to me and heard my supplication.
Blessed is the man whose hope is in the Lord!
Blessed is the man whose hope is in him! (Psalm 40)

Opening Voluntary: “Pastorale” Sigfrid Karg-Elert (1877-1933)

Sigfrid Karg-Elert regarded himself as an outsider. Notable influences in his work include composers Johann Sebastian Bach (he often used the BACH motif in Bach's honour), Edvard Grieg, Claude Debussy, Max Reger, Alexander Scriabin, and early Arnold Schoenberg. In general terms, his musical style can be characterised as being late-romantic with impressionistic and expressionistic tendencies. His profound knowledge of music theory allowed him to stretch the limits of traditional harmony without losing tonal coherence.

 

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