Hymn of the Day: “Lord of All Nations, Grant Me Grace” (ELW 716)
Text: Olive Wise Spannaus, 1916-2018, alt.
Tune: BEATUS VIR, Šamotulský Kancionál, 1561.

With Philippians 2:1-18 as its basis, Olive Wise Spannaus wrote this hymn in 1960. She was living in Elmhurst, Illinois, a suburb of Chicago that, like many cities at that time, was experiencing racial tensions. She says that “the first stanza practically wrote itself. The lines came to me in the midst of ironing, and I quickly picked up a pencil to write them down. The rest of the hymn was done by snatches, and before too long I knew I was writing the hymn for the Lutheran Human Relations Association, a group which my husband and I actively supported. I sent it to them with a note that I hoped they would have some use for it. If not, then I at least shall have had the fun of writing it.”

The Lutheran Human Relations Association did have a use for it. They sang it at their Eleventh Annual Institute at Valparaiso University, 1960. In the same year it appeared in Christians, Awake, the record of their proceedings. In 1965 Edgar Reinke of Valparaiso University brought the hymn to the attention of the Commission on Worship of the Lutheran Church- Missouri Synod (LCMS), and in October 1967 it was published in the supplement to This Day magazine called A New Song and then in the Worship Supplement (1969) to The Lutheran Hymnal (1941). The original language was updated for inclusivity in Lutheran Book of Worship (1978), but Elizabethan English was retained. Evangelical Lutheran Worship duplicates that version. Three things might be noted. 1) It expresses the always radically-new message of Christian behavior with archaic English that sounds new. 2) The word "erred" in stanza 3 is not a slant rhyme. It actually rhymes with "word." 3) The author has resisted requests to change singular constructions to plural ones on the ground that "personal relations are and ought to be personal and therefore an individual concern and responsibility."

The hymn was published in This Day magazine with the tune BEATUS VIR. Jaro-slav Vajda was the editor of This Day. One has to assume that, with his knowledge of the Slovak repertoire, he made this match. The tune comes from the Samotulsky Kancionál (1561), where it went with "O blahoslaveny dovek." Psalm 1 was the basis for the original text, so the editors of the Worship Supplement named it with the Latin of Psalm 1, "Beatus vir." In the Duchovna Citara (1933), the tune is attributed to Matthias Kunwaldsky (1442 or 1460-1500). Matthias Kunwaldsky was a Bohemian Brethren bishop. Four of his hymns are in the first known Bohemian Brethren hymnal of 1501 and five more in the Samotulksy Kancionál of 1561.

Offertory Anthem: “O Bread of Life from Heaven” David Ashley White

This text was from the Latin hymn O Esca Viatorum from the Maintzich Gesangbuch which was published in 1661. It was translated to English by Philip Schaff (1819-1893).

This composition by David Ashley White incorporates a 17th-century Latin hymn and has a plainsong feeling.

O Bread of Life from heaven,
To saints and angels given;
O Manna from above!
The souls that hunger feed thou,
The hearts that seek thee, lead thou,
With thy sweet, tender love.

Opening Voluntary “Spirit of God, Descend Upon My Heart” Joe Utterback (1944).

This tune, MORECAMBE, was written in 1870 by Frederick C. Atkinson. The jazz musician, Joe Utterback beautifully captures this serene hymn tune with his jazz-inspired harmonies. He has published nearly 400 works for piano, choir and organ.

Closing Voluntary “Lead Us, Heavenly Father” Robert J Powell (1932)

Robert J. Powell is an American composer, organist, and choir director. He earned a Bachelor of Music degree from Louisiana State University with a focus on organ and composition. He studied with Alec Wyton at Union Theological Seminary in New York, and he was also Wyton's assistant at The Episcopal Cathedral of St. John the Divine. Powell's conservative, neo-Romantic style stems from his practical approach to composition. According to Powell himself, he writes for "choirs of twenty-five because that's what most choirs are. When you come right down to it, most choirs are not of cathedral ability or size. My pieces are all practical things and useful for specific occasions." His publications appear in The Hymnal 1982 as well as in the catalogs of most of the significant American publishers of church music. Powell is a composer whose output bridges denominational boundaries and who is able to serve the larger Church. He has made ecumenical sharing a reality–-and always with a genteel touch.

Hymn of the Day: “Will You Come and Follow Me?” ELW 798
Text: John Lamberton Bell (1949)
Tune: KELVINGROVE, traditional Scottish melody

Though he is not certain of it, John Bell is "fairly confident" that this text was written for the sending out of one our youth volunteers. This was a scheme sponsored by the lona Community whereby young people gave a year or two to live in impoverished parts of Scotland, on the dole, and work out their discipleship in hard places. When they finished, my colleague and I would often write a song for their farewell ceremony always held in the house where they had been working. The words of this song therefore reflect the experience of the volunteer concerned. But we only wrote it for one-off use. It probably goes back to around 1986-87. Bell then adds, "If I had kept a record of people who have spoken of how a particular line in this affected their life, I could have published a book of very moving testimonies by now, but I'm glad I didn't."

John Lamberton Bell is a Scottish hymn-writer and Church of Scotland minister. He is a member of the Iona Community, a broadcaster, and former student activist. He works throughout the world, lecturing in theological colleges in the UK, Canada and the United States, but is primarily concerned with the renewal of congregational worship at the grass roots.

Kelvingrove is a place in Glasgow, Scotland, perhaps best known for the museum with that name. The tune that bears the name KELVINGROVE is a traditional Scottish one linked with a text by Thomas Lyle (1792-1859), "Let us haste to Kelvin Grove, bonnie lassie, O," published in The Scottish Minstrel (1811) as KELVIN WATER. Before that in the eighteenth century it was paired with "Bonnie Lassie-O (The Shearing's Nae for You)," which is about a young woman being raped.

The tune-darkly paradoxically--works very well with this text by John Bell, and one has to believe that the irony of such a tune for a story of rape was not lost on those who sang it in the eighteenth century either.

Offertory: “Meditation on ‘RUSTINGTON’” Hugh S Livingston, Jr. (1945-2014)

C. Hubert H. Parry's RUSTINGTON was first published in the Westminster Abbey Hymn Book (1897) as a setting for Benjamin Webb's "Praise the Rock of Our Salvation." The tune is named for the village in Sussex, England, where Parry lived for some years and where he died.

Hugh S Livingston, Jr. served in music ministries in Tennessee, Indiana, and Ohio, providing his talents as a choral director, pianist, organist, and trumpeter. Even in his retirement, Hugh remained active as a church musician, and shared his musical gifts with hundreds of people in assisted living and nursing homes.

Opening Voluntary: “Bridegroom” James Biery (1956)

Peter Cutts (1937) wrote this melody for "As the bridegroom to his chosen." It was first published in 100 Hymns for Today (London, 1969). He was born in Birmingham, England. He sang in the Birmingham Cathedral Choir, and later earned diplomas in Music and Theology.

James Biery is an American organist, composer and conductor who is Minister of Music at Grosse Pointe Memorial Church (Presbyterian) in Grosse Pointe Farms, Michigan, where he directs the choirs, plays the 66-rank Klais organ and oversees the music program of the church. Prior to this appointment Biery was music director for Cathedrals in St. Paul, Minnesota and Hartford, Connecticut.

Closing Voluntary: “Processional from Partita on ‘Crucifer’, Charles Callahan (1951)

Paired perfectly with our Sending hymn, today’s Closing Voluntary is the first movement of a partita based on the hymn tune, CRUCIFER, composed by Sydney H. Nicholson (1875-1947), who wrote this tune for the text with which it appeared in the 1916 Hymns Ancient and Modern supplement. It is a processional tune that appropriately accompanies the cross borne by the crucifer, for whom it is named.

Charles Callahan is a well-known composer, organist, choral conductor, pianist and teacher. He is a graduate of The Curtis Institute of Music, Philadelphia, Pa., and The Catholic University of America, Washington, DC. Callahan compositions are performed frequently in church and concert; his writing style has been described by The Washington Post as gentle, confident lyricism.

Hymn of the Day: “The Church’s One Foundation” ELW 654
Text: S. J. Stone (1839-1900)
Tune: AURELIA, Samuel S. Wesley (1810-1876)

In the mid-nineteenth century, Bishop John William Colenso of Natal raised a ruckus in the Catholic Church when he challenged the historicity and authority of many of the Old Testament books. Bishop Gray of Capetown wrote a stirring response of defense, which, in 1866, inspired Samuel Stone, to write this beloved hymn, basing his text on Article 9 of the Apostle’s Creed: “The Holy Catholic (Universal) Church; the Communion of Saints; He is the Head of this Body.” Now an affirmation of Christ as the foundation of our faith, we sing this hymn with those who have gone before us and with Christians around the world, declaring that beyond any theological differences, cultural divides, and variances in practice, we are all part of the same body, the body of Christ.

The actual words have not changed much from Stone’s original text, though there are differences in what verses are sung. Stone’s hymn originally consisted of seven stanzas, to which he added three more, and today most hymnals include the original 1, 2, 4, 5, and 6, though not every hymnal contains all five. In the first two verses, we proclaim our unity as the Church in Christ, through baptism, the Word, and Communion. In stanza 3 and 4, we pray that divisions might cease and we would fully experience that unity, and in verse 5, we acknowledge the unity greater than the sum of individual people, our fellowship with God, the Three in One.

Stone attended schools at Charterhouse and Pembroke College in Oxford, England. Ordained in the Church of England in 1862, he became curate of Windsor, a position he held until he joined his father in ministry at St. Paul's in Haggerston, London, in 1870. He succeeded his father as vicar at Haggerston in 1874, staying until 1890. From 1890 until his death he served All-Hallow-on-the-Wall in London, which he turned into a haven for working girls and women. In addition to his collection of hymns, Stone's publications include Sonnets of the Christian Year (1875), Hymns (1886), and Iona (1898). He served as a member of the committee that prepared Hymns Ancient and Modern (1909). His Collected Hymns and Poems were published posthumously.

The tune that most often accompanies this text is AURELIA, composed in 1864 by Samuel S. Wesley and first published as a setting for “Jerusalem the Golden.” It was paired with Stone’s text shortly after, to the chagrin of some: Dr. Henry Gauntlett was apparently very annoyed by this match-up, as he thought Wesley’s tune was “inartistic, secular twaddle.” Dr. Gauntlett was not to have the last word however, and the tune has stuck.

Offertory: “Trentham” Philip Moore (1943)

Robert Jackson (1842-1914) originally composed TRENTHAM as a setting for Henry W. Baker's "O Perfect Life of Love". Named for a village in Staffordshire, England, close to the town in which Jackson was born, the tune was published with the Baker text in Fifty Sacred Leaflets (1888).

Philip Moore was educated at the Royal College of Music in London. Here he won the Walford Davies Prize for Organ Playing and the Limpus, Turpin, and Read Prizes in the Royal College of Organists’ exams. He holds a BMus degree from the University of Durham, and more recently was awarded Honorary Fellowships by the Royal School of Church Music, the Guild of Church Musicians, and the Academy of St Cecilia for his services to Church Music. In 2008, the Archbishop of York awarded him the Order of St William, and in 2016 the Archbishop of Canterbury awarded him the Cranmer Award for Worship “for his contribution to the English choral tradition as a composer, arranger, and performer”.

Opening Voluntary: “Spirit of the Living God” Malcolm Archer

Daniel Iverson (1890-1977) wrote the first stanza and tune of this hymn after hearing a sermon on the Holy Spirit during an evangelism crusade by the George Stephens Evangelistic Team in Orlando, Florida, 1926. The hymn was sung at the crusade and then printed in leaflets for use at other services. Published anonymously in Robert H. Coleman's Revival Songs (1929) with alterations in the tune, this short hymn gained much popularity by the middle of the century. Since the 1960s it has again been properly credited to Iverson.

Malcolm Archer has had a distinguished career in church music which has taken him to the posts of Organist and Director of Music at three English Cathedrals: Bristol, Wells and St Paul’s, and for eleven years, Director of Chapel Music at Winchester College. He holds Fellowships from the Royal College of Organists, the Royal School of Church Music and the Guild of Church Musicians, the latter two awarded for his many years of service to the church as a choir trainer and composer.

Closing Voluntary: “Shipston (Fugitives on the Run)” Paul Leddington Wright (1951)

SHIPSTON is English traditional melody collected by Lucy Broadwood (1858-1929). It was originally harmonized by Ralph Vaughan Williams (1872-1958), first appearing in The English Hymnal (1906) where it accompanied two hymns: “Firmly I believe and truly” and “Jesu, tender Shepherd, hear me”.

PAUL LEDDINGTON WRIGHT held his first two appointments as Organist and Choirmaster of the Maidenhead Methodist Church, and also the Maidenhead Schools' Orchestra at the age of 15. At 17, he made his first organ recital tour of the USA, Canada and Jamaica.

A graduate of Cambridge University, he was organ scholar of St. Catharine's College, graduating with a Masters degree in music, studying with Sir David Willcocks and Peter Hurford.

Hymn of the Day: “There’s a Wideness in God’s Mercy” ELW 588
Text: Frederick W. Faber, 1814–1863, alt.
Tune: LORD, REVIVE US, North American, 19th cent.

Frederick Faber, born in Yorkshire, England, was one of a number of English clergy who converted from the Anglican Church to Roman Catholicism in the Romantic era of hymnody in the 19th century.

Faber was born an Anglican and reared a strict Calvinist. After attending Oxford, he took orders as an Anglican priest and began his ministry as a rector. Influenced by his friend John Henry Newman who converted from Anglicanism to Roman Catholicism in 1845, Faber also converted to Catholicism that same year.

Both Newman and Faber were influenced by the rituals and tradition of Rome. Faber formed a community in Birmingham called “Brothers of the Will of God.” Newman joined the Oratory, an order of secular priests established in 1564 by St. Philip Neri in Rome, and Faber eventually followed him there. Hymnologist Albert Bailey noted, “Father Faber was the moving and guiding spirit [of the Oratory] as long as he lived, a great preacher and a man of charming personality.”

Drawing inspiration from the hymns of John Newton, William Cowper and the Wesleys during his Anglican youth, he recognized that Roman Catholics lacked a tradition of more recent metrical hymnody in English. He took it upon himself to remedy this. By the time he died, he had contributed 150 hymns, all composed after his conversion to Roman Catholicism.

“There’s a wideness in God’s mercy” originally had eight stanzas and appeared under the title “Come to Jesus” in Faber’s Oratory Hymns (1854). In a later collection, the hymn expanded to 13 stanzas, beginning with “Souls of men, why will ye scatter/ Like a crowd of frightened sheep?” That version was included in a posthumous collection, Hymns Selected from F. W. Faber (1867).

LORD, REVIVE US is an anonymous nineteenth-century American tune first used with John Newton's hymn "Savior, visit thy plantation" at #51 in Joseph Hillman's The Revivalist: A Collection of Choice Revival Hymns and Tunes, Original and Selected (New York, 1868). The last line of Newton's fifth and last stanza (in Olney Hymns, #51) was "To revive thy work afresh." It was printed as stanza 4 in The Revivalist. The last line of Newton's second stanza was "Help can only come from thee." Though it was not printed in The Revivalist, somebody seems to have known it and put the two lines together to construct the refrain, "Lord, revive us, All our help must come from thee." The name of the tune was born. The tune seems to be related to HOLY MANNA though it is not pentatonic.

Offertory: Prelude on “Open My Eyes” Charles Callahan (1951)

Charles Callahan is a well-known composer of music best described as exhibiting a gentle, confident lyricism. He is an organist, choral conductor, pianist and teacher, a graduate of The Curtis Institute of Music, Philadelphia, Pa., and The Catholic University of America, Washington, DC.

The tune, “Open My Eyes,” was composed by Clara Harriett Fiske Jones Scott (1841-1897). She was the first woman to publish a volume of anthems, 'The Royal anthem book’ in 1882. This hymn first appeared in Best Hymns No. 2, by Elisha A. Hoffman & Harold F. Sayles (Chicago, Illinois: Evangelical Publishing Company, 1895). Some hymnals show the author incorrectly as "Charles" Scott.

Opening Voluntary: “Elevation,” Léon Boëllmann (1862-1897)

Léon Boëllmann was a Romantic French organist and composer who wrote over 160 works in his short lifetime of only 35 years. His best-known composition is Suite Gothique, which is a staple of the organ repertoire, especially its concluding Toccata. Had he lived longer, Boëllmann would likely be regarded today as one of the great Romantic French organist-composers, in a line that included Franck, Widor, and Vierne.

Closing Voluntary: “Invention #1 Joseph Callaerts (1830-1901)

Joseph Callaerts was born in 1830 in Antwerp, and spent nearly all of his life in that city. He started learning music when he was a boy, singing in Antwerp's choir of the Cathedral of Our Lady. As a young man, he studied the organ with Jacques-Nicolas Lemmens (whose “Fanfare” I played last month) at the Brussels Royal Conservatoire, and he won the first prize in organ at that institution in 1856. Starting in 1850, Callaerts served as the organist at the Jesuit College in Antwerp. In 1855 he became the organist at Antwerp Cathedral and in 1863 he became carillonneur of the city of Antwerp. From 1867 on, he taught organ and harmony at the Royal Conservatoire of Antwerp, which had its name changed to the Royal Flemish Conservatoire in 1898. He also gave expert advice in the building of several organs. Callaerts has a traditionalist composer profile. Unlike his contemporaries, he did not search for innovative forms and did not aspire to convey a political or social message with his music. His compositions were widely appreciated during his lifetime, but their popularity decreased from the first decades of the twentieth century onwards.