Hymn of the Day: “Here, O Lord, Your Servants Gather” ELW 530
Text: Tokuo Yamaguchi (1900–1995); tr. Everett M. Stowe (1897-1997)
Tune: TOKYO, Japanese Gagaku mode; Isao Koizumi (1907–1992)

Tokuo Yamaguchi was a Methodist pastor in Sawara, Tanimura, Fujieda, and Asahikawa, following his graduation with a theology degree from Aoyama Gakuin University in 1924. His longest term of service was as pastor of the United Church of Christ in Toyohashi in the Aichi Prefecture (1937-1979). He translated The Journal of John Wesley into Japanese in 1961 and was honored by the Christian Literature Society of Japan in 1983 for his translation work.

The tune TOKYO is based on the ancient Japanese Gagaku mode of musical composition. Gagaku is the name for all traditional Japanese court music, much of it dating back to the eighth century, with previous roots in Chinese music. Composed by Isao Koizumi for Yamaguchi's text, TOKYO was first published in the English-language Japanese hymnal Hymns of the Church (1963). A writer and translator of books and articles on church music, Koizumi has also composed and arranged hymn tunes. He is considered a leading figure in modern Japanese hymnody.

Offertory Anthem: “Christ Is Our Cornerstone,” Phillip Stopford (1977)

The Diocese of Ardagh and Clonmacnois of Ireland commissioned Phillip Stopford to compose an anthem on this foundational text. The result is a rousing piece with some unexpected and arresting harmonic progressions.

Philip W J Stopford is an English organist and composer best known for his choral works. Stopford began his musical career as a chorister at Westminster Abbey from 1986 to 1990, during which time he also took up the piano, organ and violin. Later he studied for a Bachelor of Arts in music at the University of Oxford, where from 1996 to 1999 he also served as organ scholar at Keble College. Stopford is known for his contemporary a cappella and accompanied settings of traditional Latin and English prayers and hymns.

Christ is our cornerstone,
on him alone we build;
with his true saints alone
the courts of heav’n are filled.
On his great love our hopes we place
of present grace and joys above.

Here may we gain from heav’n
the grace which we implore,
and may that grace, once giv’n,
be with us evermore
until that day when all the blest
to endless rest are called away.

Oh, then, with hymns of praise
these hallowed courts shall ring;
our voices we will raise
the Three in One to sing
and thus proclaim in joyful song,
both loud and long, that glorious name.

Opening Voluntary: “Lord, Enthroned in Heavenly Splendor,” Kristina Langlois (1956)

Dr. Kristina Langlois has been the Director of Music and Worship at Westwood Lutheran Church in St. Louis Park, MN, since 2000, and Organist there since 1993. She administers an extensive choral and instrumental music program within the context of liturgical worship.

Closing Voluntary: “Truro,” Michael Bedford (1949)

Michael Bedford, a full-time church musician since 1973, currently serves as organist/choirmaster of St. John's Episcopal Church in Tulsa, Oklahoma, where he plays the organ and supervises a full graded choir program including three singing choirs, one handbell choir and a chamber ensemble. He has held similar positions in Texas and Colorado.

TRURO is an anonymous tune, first published in Thomas Williams's Psalmodia Evangelica, as a setting for Isaac Watts' "Now to the Lord a noble song." The tune is named for an ancient city in Cornwall, England, famous for its cathedral and for its pottery. The entire tune is influenced by George F. Handel's style and bears relationship to similar tunes.

Hymn of the Day: “Savior, like a Shepherd Lead Us” ELW 789
Text: attr. Dorothy A. Thrupp, 1779-1847
Tune: BRADBURY, William B. Bradbury, 1816-1868

The text of "Savior, Like a Shepherd Lead Us" first appeared in Hymns for the Young, 1840, which was edited by Dorothy Ann Thrupp. Although no author's name appears with the text, it is thought that Thrupp wrote it, since she often published hymns anonymously, under the pseudonym "Iota," or simply using her initials.

The tune we sing today was written by William Bradbury expressly for this text and appeared in his Sunday School collection, Oriola, 1859. Bradbury was a protege of the great music educator, Lowell Mason. Bradbury sang in Mason's Bowdoin Street Church choir and Boston Academy of Music as a youth, and later started similar church and school music programs in New York where he served as organist at First Baptist Church. Beyond his work as an educator and church musician, Bradbury studied composition in Europe, founded the Bradbury Piano Company with his brother, and edited a number of music books. Bradbury is probably most famous for writing the music to "Jesus Loves Me."

It's interesting that "Savior, Like a Shepherd Lead Us" was originally intended for children. In fact, many classic hymns like "Morning Has Broken" and "All Things Bright and Beautiful" were originally written for youth. Certainly this proves that educating our children and creating lasting music need not be mutually exclusive goals.

Offertory Anthem: “The 23rd Psalm” Bobby McFerrin (1950)

Bobby McFerrin has blurred the distinction between pop music and fine art. His exploration of uncharted vocal territory inspired a whole new generation of a cappella singers and the beatbox movement. McFerrin’s calling has always been to connect people through the unlimited possibilities of music. His original paraphrase of this text produces a very contemporary perspective on the well-known words of assurance.

The Lord is my Shepard, I have all I need,
She makes me lie down in green meadows,
Beside the still waters, She will lead.

She restores my soul, She rights my wrongs,
She leads me in a path of good things,
And fills my heart with songs.

Even though I walk, through a dark and dreary land,
There is nothing that can shake me,
She has said She won't forsake me,
I'm in her hand.

She sets a table before me, in the presence of my foes,
She anoints my head with oil,
And my cup overflows.

Surely, surely goodness and kindness will follow me,
All the days of my life,
And I will live in her house,
Forever, forever and ever.

Glory be to our Mother, and Daughter,
And to the Holy of Holies,
As it was in the beginning, is now and ever shall be,
World, without end. Amen

Opening Voluntary: “Fantasy on St. Columba,” Kenneth Leighton (1929-1988)

“Fantasy on St. Columba” is based on the Irish tune ST COLUMBA (The King of Love My Shepherd Is). In this setting a decorated version of the tune is heard in canon, beginning calmly before growing in intensity. Remarkably, this simple, flowing melody is surrounded and almost swallowed up in piercing, tortured harmonies, arriving at the end with a sense of resolution that is rather reassuring in today’s world.

As a treble chorister from 1938, many of Kenneth Leighton’s formative musical experiences were accompanied by the 1905 Abbott and Smith organ of Wakefield Cathedral, in the West Yorkshire city where he was born and educated. Leighton repeatedly praised the importance of his time in the choir stalls throughout his life, stating ‘My whole background is choral church music. I think one’s early background is terribly important’ and ‘[...] my career as a Cathedral chorister left some of the most vivid impressions in my mind of that time of life [...] what a marvelous musical training.’ Given this musical upbringing that left such a mark, it was perhaps inevitable that Leighton would go on to write a great deal of choral music, mostly liturgical, as well as works for the organ, although initially, the organ was not an instrument for which Leighton felt particularly compelled to write, or even with which he felt particularly comfortable, turning to it only in his mid-thirties. He was most concerned overall with the instrument’s architectural possibilities, at various times lamenting how the lack of clarity in the organ bothered him. As late as 1979 in a published interview, Leighton stated how he ‘[...] found the organ frustrating, there’s very little good music to play on it anyway apart from Bach’. While it seemed to present a significant challenge for him to overcome, however, his solo organ music constitutes a significant part of his output as a whole. Indeed in the same 1979 article he also goes on to say how ‘[...] I’ve found writing for the organ very exciting recently and I’ve kept on at it’. I’m glad he did!

Closing Voluntary: “Good Christian Friends, Rejoice and Sing”, Healey Willan (1880–1968)

It is always a pleasure to play a piece by Healey Willan. His harmonies are full and resonant and the settings, whether quiet and introspective or sonorous and vibrant, are always moving.

James Healey Willan was born on October 12, 1880, in Balham, Surrey, England. He had a wide experience as a composer of a full-length opera, a symphonic work, countless organ and choral works, as a music educator, a choral director, and a church musician. He played his first service at the age of eleven in 1891 and his last service on Christmas Eve, 1967, just two months before he died on February 16, 1968.

Having served churches in England, Willan left for Canada in 1913 to serve as organist and choirmaster at St. Paul’s Anglican Church in Toronto as well as head of the Theory Department at the Toronto Conservatory of Music. In 1921, he accepted the position of organist-choirmaster at St. Mary Magdalene Church, an Anglo-Catholic parish in Toronto, where he was to remain for the rest of his life. During his tenure there, Willan also accepted in 1938 the position of Professor in the Music Faculty at the University of Toronto.

Most of his hymn-based motets and organ preludes came into existence after his retirement from the University of Toronto in 1950, the most prolific compositional period of his life. Willan is probably best known for his sacred and liturgical music, especially that written for St. Mary Magdalene Church. His anthems, hymns, motets, mass settings, and carol settings contributed to his reputation as the “dean of Canadian composers.”

This organ piece is based on the well-known hymn “Good Christian Friends, Rejoice and Sing,” tune name Gelobt sei Gott, by Melchior Vulpius (1570-1615). Full and festive, the basic structure is that of a short introduction followed by the phrases of the tune alternating with interludes and offering a richness of harmonic beauty typical of Willan’s compositions.

Hymn of the Day: “We Who Once Were Dead” ELW 495
Text: Muus Jacobse (1909-1972) tr. composit
Tune: MIDDEN IN DE DOOD Rik Veelenturf (1936)

Muus Jacobse wrote this Dutch hymn text in 1961. It was first published in 102 Gezangen (The Hague, 1964). In brief and poignant phrases, the hymn poses life and light in Christ against death and night. Then it moves to an overlay of eucharistic images - Christ received in bread and wine and our sharing in Christ's death and rising.

Muus Jacobse is the pen name for the Dutch poet Klaas Hanzen Heeroma. He studied Dutch literature with Albert Verway at Leiden. Before World War II he was part of a group called "Young Protestants." He taught in Wassenaar from 1936 to 1937. During the War he wrote poems, metrical psalms, and hymns. From 1947 to 1948 he was one of the editors of the Woordenboek der Nederlandsche Taal. He went to Indonesia in 1949 to teach at the University of Djakarta, and from 1953 until his death he taught at the State University of Groningen.

Rik Veelenturf (1936) wrote this tune in 1960 for White Thursday, the name for Maundy Thursday in Holland ("witte donderdag"). Each of its five measures is a phrase. Like the text, they are structured as 2 + 2 + 1, in which five pulses alternate with six, propelling each stanza to its final line. The final lines serve as points of telos. Taken together they form a summation. The tune underlines both the telos and the summary.

Henricus Joseph Veelenturf was born in Holland and joined the Society of Jesus in 1955. Between 1960 and 1966 he was part of the "Werk-groep Volkstaallitur-gie," introducing the Dutch liturgy to Roman Catholic parishes in Holland. In 1967, when he married, he started a liturgical center in Amsterdam. Displeased with what he saw as a retrogressive Catholic Church in Holland, he left the center and joined a community group. He became a teacher in the social academy in Amsterdam.

Offertory Anthem: “Day of Arising,” Carl Schalk

Carl Schalk has woven together an unforgettable new tune with a text from Susan Palo Cherwien's hymn collection, O Blessed Spring. The text compares the story of Jesus appearing to the disciples on the roadway with our own lives and how Christ is revealed to us through the breaking of bread. “Day of Arising” began as a commission for the 1996 Synod Assembly by the Minneapolis Area Synod of the Evangelical Lutheran Church in America. The theme text for the Synod was the Road to Emmaus story (Luke 24:13-35), which serves as the backbone of Cherwien’s text. The text first was written for the tune BUNNESAN (“Morning Has Broken”), which set both the shorter five-syllable lines as well as the fourth- and eighth-line rhyming pattern (5.5.5.4.D).

However, a few years after the song was first sung, William and Nancy Raabe commissioned composer Carl Schalk to write a new tune for the text. Perhaps best known for his fine collaborations with Jaroslav Vajda (e.g., “Now the Silence” and “God of the Sparrow”), Schalk’s ensuing tune RAABE deftly underscores the resurrection theme of the text with its ascending melody line. Schalk’s unusually fine sense of melody has created another strong melodic possibility for Cherwien’s text.

Day of arising, Christ on the roadway, unknown companion walks with his own.
When they invite him, as fades the first day, and bread is broken, Christ is made known.

When we are walking, doubtful and dreading, blinded by sadness, slowness of heart, yet Christ walks with us, ever awaiting our invitation: Stay, do not part.

Lo, I am with you, Jesus has spoken. This is Christ's promise, this is Christ's sign: when the church gathers, when bread is broken, there Christ is with us in bread and wine.

Christ, our companion, hope for the journey, bread of compassion, open our eyes. Grant us your vision, set all hearts burning that all creation with you may rise.

Opening Voluntary: “At the Lamb’s High Feast” John Ferguson (1941)

Today’s Voluntary is the second movement of “Partita on ‘At the Lamb’s High Feast.’ ” It is based on the hymn tune SONNE DER GERECHTIGKEIT which has eight stanzas. Each movement reflects one of the 8 hymn stanzas.

John Ferguson is is an American organist, teacher, and composer. His name is often associated with hymnody and the words "hymn festival." He frequently is invited to design and lead such events, both in local congregations and at gatherings of organists, choral conductors, and church musicians. His festivals are ecumenical experiences drawing upon the treasures of Christian song from many centuries, traditions, and styles.

Closing Voluntary: “Dance: Gaudeamus Pariter,” Mary Beth Bennett (1954)

Today’s Closing Voluntary is a setting of the hymn tune Gaudeamus Pariter, by Johann Roh (1487-1547), which is often paired with the text “Come Ye Faithful Raise the Strain.” It is a sturdy and jubilant tune which well expresses the text’s joy. Some may remember last Sunday’s Closing Voluntary which was based on another tune often paired with this text. Johann Roh was a native of Bohemia. Roh was his name in Bohemian, but when he wrote in Latin he called himself Cornu, and when he wrote in German, he called himself Horn.

Mary Beth Bennett is a recognized performer, improviser and composer living in historic Richmond, Virginia. She serves on the adjunct music faculty of the University of Richmond, and is Director of Music Ministries at Grace Covenant Presbyterian Church in Gloucester, Virginia.. She has previously held various positions in Washington, D.C., including at the Basilica of the National Shrine of the Immaculate Conception.

Hymn of the Day: “We Walk by Faith” ELW 635
Text: Henry Alford (1810-1871)
Tune: SHANTY, Marty Haugen (1950)

Henry Alford included this hymn in his Psalms and Hymns and his Year of Praise. He wrote it for the commemoration of St. Thomas the Apostle. Not surprisingly it begins with 2 Corinthians 5:7 ("We walk by faith, not by sight) and then quotes from the account of Jesus and Thomas in John 20:19-29. But the hymn is about us, not only about Thomas -about our Emmaus walk and our meeting with the resurrected Lord in water, word, bread, and wine.

Henry Alford was the son of a rector; his mother died when he was born and he committed himself to the work God gave him to do when he was sixteen. He studied at Trinity College, Cambridge, was ordained and first served as a curate with his father, became a vicar and married, and in 1857 was made dean of Canterbury Cathedral, where he founded a choral oratorio society. Though he wrote keyboard and vocal music, played the organ, and painted, he was a parish priest and a Greek scholar who taught and preached well; wrote eighteen hymns; and wrote or edited forty-eight books.

Shanti" is Sanskrit for "shalom" ("peace") and also the middle name of Marty Hagen's daughter. Haugen wrote the tune a century and a half after the hymn was written, but it makes a good fit. It was recorded and included in his Mass of Creation and also in Gather (1998).

Marty Haugen is a prolific liturgical composer with many songs included in hymnals across the liturgical spectrum of North American hymnals and beyond, with many songs translated into different languages. He was raised in the American Lutheran Church, received a BA in psychology from Luther College, yet found his first position as a church musician in a Roman Catholic parish at a time when the Roman Catholic Church was undergoing profound liturgical and musical changes after Vatican II. Finding a vocation in that parish to provide accessible songs for worship, he continued to compose and to study, receiving an MA in pastoral studies at the University of St. Thomas in St. Paul Minnesota. A number of liturgical settings were prepared for the Evangelical Lutheran Church in America and more than 400 of his compositions are available from several publishers, especially GIA Publications, who also produced some 30 recordings of his songs. He is composer-in-residence at Mayflower Community Congregational Church in Minneapolis and continues to compose and travel to speak and teach at worship events around the world.

Offertory Anthem: “A Song to the Lamb” John Abdenour (1962)

The canticle Dignus est agnus seems to have its origins in American Lutheranism in the late 19th century. It appeared in several service books beginning with the General Synod’s Church Book of 1868. It appears on p. 122 of The Lutheran Hymnal (1941) without music. Earlier books prescribed its use as an option for the main canticle in Matins and Vespers (in place of the Te Deum or Magnificat). Later books suggested it as an alternative song of praise in the Common Service (in place of the Gloria in Excelsis).

The text of this canticle has been reworked into a new canticle, This Is the Feast of Victory / Worthy Is Christ, by poet John W. Arthur. It first appeared as an anthem for choir, Festival Canticle: Worthy Is Christ with music by Richard W. Hillert, and made its first appearance in a hymnal in Lutheran Book of Worship as an alternative to the Gloria in Excelsis in the Divine Service.

John Abdenour sang as a boy in the choir of St. Paul's Cathedral in Detroit and began organ study at the cathedral. He subsequently received degrees in Organ Performance and American History from Oberlin College. After studying law at the University of Michigan and after pursuing a brief career as an attorney, he returned to his first love, sacred music. He undertook further study of Anglican choral training in 1996, when he spent a month in St Albans, singing with and studying the Choir of St Albans Cathedral, then directed by Barry Rose. John is the Director of Music at Saint Paul’s Episcopal Church in Fairfied, CT. He is a member of the Association of Anglican Musicians and has served as Dean of the Fairfield-West Chapter of the American Guild of Organists, and has served as a faculty member of the Bridgeport AGO Pipe Organ Encounter

REFRAIN: Splendor and honor and sovreign power
are yours by right, O Lord our God,

For you created everything that is,
all things took form according to you will.

And yours by right, O Lamb that was slain,
for with your blood you have redeemed for God,
From every nation, people, tribe, and tongue,
a countless priestly host to serve our God.

And to the one who sits upon the throne,
Christ the Lamb, be worship, dominion,
splendor and praise,
For ages past and ages yet to come.

Closing Voluntary: St. John Damascene (Come Ye Faithful, Raise the Strain), Noel Rawsthorne (1929-2019)

Eighth-century Greek poet John of Damascus ( c. 675 - c. 754) is especially known for his writing of six canons for the major festivals of the church year. (A canon is a form of Greek hymnody based on biblical canticles consisting of nine odes, each with six to nine stanzas.) His "Golden Canon" is the source of Easter hymns. Written around 750 and inspired by the Song of Moses in Exodus 15, this text is John's first ode from the canon for the Sunday after Easter.

All canons in the Greek church demonstrated how Old Testament prophecies were fulfilled in Christ's resurrection. The first ode of each canon was based on the Passover event and on Exodus 15 as the metaphor for Christ's delivery of his people from the slavery of sin and death (seen more clearly at 390). That metaphor lies behind stanza 1. Stanza 2 uses images of spring and sunshine as metaphors for the new life and light of Christ. Stanza 3 concludes the text with an Easter doxology.

Organist for many years at Liverpool Cathedral, Noel Rawsthorne emerged as one of the finest organists of his generation, and maintained a non-stop global career as a top-flight concert artist. He proved no less adept as a composer: his numerous introits, carols, chants, anthems, hymn tunes, responses, and imaginative descants, often written for special occasions, have long retained their place in the repertoire.